14 broker forex luar negeri dituntut karena ilegal

 

ketahuilah jenis & golongan broker forex anda sebelum anda trade dan menempatkan dana kepada mereka. waspada terhadap broker curang / nakal, serta investasi bodong!

Tidak ada tambahan biaya atau mark up.

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ketahuilah jenis & golongan broker forex anda sebelum anda trade dan menempatkan dana kepada mereka. waspada terhadap broker curang / nakal, serta investasi bodong!

Dg procedure spt ini para newbie akan temukan jwban dari pertanyaan mrk yg bener2 komplit plit plit…hehe. Sebab cyprus ini negara yang sedang krisis ekonomi berat dan hampir bangkrut, jadi kalau ada apa2 maka pemerintahnya tidak bisa menjamin. Tapi menurut kami broker ini kurang bagus dari pengalaman kami mencobanya tsb.

Selain itu eToro ini tipikal broker bandar, dan copy trade dia itu menurut kami kok berbahaya, sebab dia itu tidak netral dan bisa dicurangin di copy tradenya. Beda dengan copy tradenya punyanya Zulutrade yang dimana dia adalah multi broker sehingga sifatnya lebih netral. Baca ini juga ya: Di zulu trade dg copy trade-nya terkoneksi dg multi broker.

Saya lihat slippage-nya paling kecil. Jika dia sebagai broker juga, berarti kita bisa trading disana dong…. Zulutrade itu bukan broker, tetapi dia adalah web untuk wadah semacam komunitas para signal provider. Baca ini juga ya tentang forex copy dari zulu trade tsb: Jika Master berkenan memberikan informasi, sebaiknya kita pakai broker apa ya, untuk trading lewat Zulu Trade?

Tentunya dg berbagai analisa termasuk faktor slippage …. Bagaimana menurut master tentang Agea? Dan menurut master tentang Oanda? Tetapi kalau aman maka broker itu jelas tidak aman ya. Oanda itu bagus Pak dan regulated, tetapi Oanda ini leveragenya jelek dan fiturnya kurang banyak.

Bapak bisa apply kartu kredit dulu saja di bank2, mudah kok. Dan pakailah risk management ya. Boss Pengen tau mengenai http: Hi Master, Mohon pencerahannya, saya baru ini trading di mysmartfx. Tapi setelah trading beberapa kali, sy kena masalah seperti stop loss. Anehnya, account saya minus. Apakah hal seperti ini memang wajar? Padahal di regulation webnya, kalau running price dibawah stop loss atau buy limit, otomatis done pada level yg dipasang.

Mohon penjelasannya Master, saya jadi bingung harus bertanya kemana soalnya. Dan apakah saya bisa complain hal ini ke bapebbti? Terima kasih banyak sebelumnya Master.

Lihat saja alamatnya kan di British Virgin Island. Itu kalau tahu Bappebti bisa kena sangsi tuh mereka.

Coba Bapak adukan ke Bappebti ya Semoga bisa. Akhirnya deposit saya, diproses, saya menilainya Axitrader ini kurang bagus customer servisnya terhadap nasabah, saya sangat bertirima kasih kepada Pak Master yang telah memberi saya banyak masukan. Selamat sore master, saya mau tanya Axitrader itu termasuk broker baik atau tidak, saya dengar cukup bagus, tetapi saya telah buka account di Axitrader dan telah deposit dengan wire bank 13 Desember , ternyata deposit saya diombang-ambingkan, sampai sekarang masih belum masuk ke account saya, saya berusaha email, chating, meraka beberapa kali, mereka minta copy recieve, telah saya emailkan, akhirnya mereka minta swift copy dari bank saya, dan telah kami emailkan dan sekarang saya disuruh menunggu sampai hari Senin 24 Des, dengan alasan data masih dicocokkan, padahal semua sudah benar.

Mohon bantuan bagaimana mengatasi masalah ini, seandainya deposit tersebut tidak dicreditkan ke account saya. Terima kasih Pak Master. Kami mendaftarnya langsung Pak, kalau memang ada kesalahan, dalam penulisan detail transfer, mereka semestinya memberitahu kami, ternyata tidak ada jawabannya, setelah kami chating mereka minta swift copy dan telah kami emailkan, sampai detik ini deposit tersebut masih belum diproses, semestinya kalau tidak bisa diproses dikembalikan saja depositnya ke account pengirimnya, kan begitu kan Pak.

Benar, perkataan Pak Master, mereka sekarang telah menjawabnya, alamat account salah dalam penulisannya, padahal kami telah menuruti apa yang telah Axi trader emailkan kepada kami yaitu: Local Payment Account Number: Penulisan kami Memakai International Ac number dimana , ini yang ngak boleh ditulis menurut mereka.

Wah ini membuat kami pusing, kesimpulan kami Axitrader ini ngak bagus supportnya, sangat terlambat sekali memberi jawaban. Beliau sekarang sedang berada di Malaysia yang katanya untuk menyelesaikan pencairan hasil tradingnya. Sampai sekarang dia hanya bisa melemparkan janji melalui media informasi bahwa dia akan menyelesaikan pencairannya setelah para ketua konsorsium IA1 menyetorkan dana sebesar 5 Miliar untuk berdamai dengan kepolisian Malaysia dan Indonesia karena sudah tertangkap basah memiliki uang sebesar trilyunan dengan akun pribadinya.

Saya butuh pencerahan master yang asli mengenai hal ini. Kenapa mesti berlarut sampai lebih dari 6 bulan mengurusi pencairan itu? Apakah sudah mati harapan investor mendapatkan uangnya kembali?

Kalau kami ngomong uangnya tidak akan kembali Pak. Terimakasih Master, Kalau trading di beberapa trader di time frame yg sama saya lihat semua trader window sama. Baca ini juga ya agar bisa tahu teknik trading dengan berita: Kynya saya langsung masuk dapurnya Master nih…hehe. Terimakasih banyak atas pelajarannya, mudah2an amal Master dibalas berlipat ganda atas keikhlasannya menjawab semua pertanyaan pembaca.

Siang bos mohon pencerahan. Untuk FxDD melalui Gainscope apakah bisa dipercaya? Manakah yang bisa lebih disarankan antara Alpari ataukah FxDD?

Jadi kami merasa tidak aman disana. Saya tanyakan ini karena modal saya tidak mencukupi membuat account regular, sebelumnya saya ucapkan terima kasih. FXDD itu bebas Pak, mau scalping juga boleh. Terkecuali jika pihak Amerika melarang warga negaranya untuk menginvestasikan dananya di ke beberapa broker diatas itu wajar, itu hak sepenuhnya oleh Pihak pemerintah Amerika, tapi bukan berarti semua broker diatas jelek atau scam, makanya banyak broker yang tidak menerima klien untuk orang amerika.

CFTC tidak akan sembarangan menuntut broker yang benar. Instaforex itu memang broker yang tidak teregulasi. Kalau ada apa2 ya silahkan tanggung sendiri hehe Hal ini sudah membuktikkan bahwa di Rusia memang belum ada regulator yang kredibel dan menjamin keamanan dana. Fxdd itu dari USA, yang malta itu diberikan hanya untuk supaya bisa hedging cabang saja , tapi rekening utamanya masih terpusat di bank di amerika serikat, termasuk manajemenya semuanya dihandle dari amerika, jadinya diawasi oleh CFTC juga.

Dulu saya pernah dapat gratisan modal trading dari FXDD malta langsung dan msh aktif tp modal habis,,apakah lebih bagus saya deposit di FXDD ini ,atau buka akun baru lewat gainscope? Tapi kalau nanti ada sudah konsisten profit maka jangan di sana ya. Dan sebaiknya melalui gainscope. Tapi kalau yang langsung di FXDD tidak ada memang, karena fasilitasnya itu hanya disediakan khusus untuk user yang di gainscope nya saja.

Master numpang tanya nih, kalo saya daftar lewat gainscope. Tidak ada tambahan biaya atau mark up. Dan mohon penjelasannnya tentang beberapa broker tempat saya mendaftar walaupun masih akun Demo, hehehe… yaitu: Alpari sdh jelas 2. Sejarah angka tertinggi dan terendah berapa range-nya.? Apakah deposit sekian cukup aman utk open trading di 0. Demikian mhn penjelasan dan pengarahannya.. Kalau kami pribadi nggak mau trade di broker seperti itu, toh diluar sana masih banyak broker2 lain yang lebih bagus dan tanpa komisi.

Agan yang baik hati….. COM itu untuk live accountnya masih bisa 4 digit hanya kalau di demonya 5 digit. Oleh karena itu kami menganjurkan untk trade di broker yang terdaftar juga di CFTC ya supaya aman Pak. Kenapa setiap broker yg Teregulasi ada yang memperbolehkan untuk main Scalping dan ada yg Tidak Memperbolehkan main Scalping..??

Terima-Kasih Master saya tunggu Jawabannya. Apakah bisa kita trading dgn 2 acc tapi 1 broker. Yang penting harus tanya dengan yang pernah trade disana dengan real account. O ya baca ini juga ya, agar tidak salah paham perusahaan brokernya: Top Markotop Jawaban bpk memuaskan sekali… Terima Kasih banyak pak.. Given below are some relevant excerpts from this book on the subject of riba.

Riba is one of those unsound fasid transactions which have been severely prohibited nahyan mughallazan. It literally means increase However, in fiqh terminology, riba means an increase in one of two homogeneous equivalents being exchanged without this increase being accompanied by a return.

It is classified into two categories. First, riba al-nasi'ah where the specified increase is in return for postponement of, or waiting for, the payment; for example, buying an irdab a specific measure of wheat in winter against an irdab and a half of wheat to be paid in summer.

As the half irdab which has been added to the price was not accompanied by an equivalent value in the commodity soled and was merely in return for the waiting, it is called riba al-nasi'ah. The second category is riba al-fadl , which means that the increase mentioned is irrespective of the postponement and is not offset by something in return.

This happens when an irdab of wheat is exchanged hand to hand for an irdab and a kilah another measure of its own counterpart, the buyer and the seller both taking reciprocal possession; or when ten carats of gold produce are exchanged for twelve carats of similar gold produce. There is no difference among Muslim jurists about the prohibition of riba al-nasi'ah. It is indisputably one of the major sins.

This is the Book of God which has prohibited riba vehemently and has reprimanded the taker so severely that it makes those who believe in their Lord and dread His punishment tremble with fear.

Can any reprimand be harsher than God equating the takers of riba with those who have risen in revolt against Him and are at war with Him and His Prophet? What will be the state of that feeble human being who fights with the Almighty and Overpowering God, Whom nothing on earth or in the Heaven can frustrate.

There is no doubt that by resorting to riba such a person has adopted the course of self-destruction and deprivation. The obvious meaning of riba to be understood from this noble verse of the Qur'an is the riba known by the Arabs in the Jahiliyyah period as explained by the commentators of the Qur'an. More than one of them has mentioned that when a loan extended by an Arab matured, he would ask the borrower for the return of the principal or for an 'increase' in return for the postponement.

This is also the 'increase' that is known to us. This increase was either in quantity, like postponing the return of a camel now for two in the future, or in age, like postponing the return of a camel aged one year against a camel aged two or three years in the future.

Similarly, the Arabs were familiar with situations where a lender would advance money for a period and take a specified amount of riba every month. If the borrower was unable to repay the principal when the loan matured, he would be allowed an extension in the time of repayment [rescheduling with the continuation of the riba he has been receiving from the borrower.

This is the riba which is prevalent now and charged by banks and other institutions in our countries. God has prohibited it for Muslims The noble verses have decisively prohibited riba al-nasi'ah which involves, what is generally understood in our times as the giving of a principal amount on loan for a given period against the payment of riba in percentage terms on a monthly or annual basis.

Some people try to justify this kind of riba in spite of its conflict with Islam. It is far removed from Islam and is in discord with its basic philosophy in form as well as meaning. Some of them claim that what is prohibited is the charging of riba many times the principal amount as stated by the Qur'an: This claim is however absolutely wrong because the objective of the verse is to express a repulsion against riba But some of the Prophet's companions, among them Sayyid 'Abdallah ibn 'Abbas may God be pleased with him , allowed it.

Nevertheless, it is reported that he recanted his opinion afterwards and talked abouts its prohibition. Riba al-Fadl does not have substantial effect on transactions because of the rarity of its occurrence; it is not the objective of people to buy or sell one thing in exchange for the same thing unless there is something extra from which each of the parties may benefit.

Notwithstanding this, it has been prohibited because it might lead to the defrauding or deception of less sophisticated persons. For example, a shrewd trader may claim that the irdab of a specific brand of wheat is equivalent to three irdab s of the other kind because of the excellence of its quality, or this unique piece of gold ornament is equivalent in value to twice its weight in gold; in such transactions there undoubtedly is defrauding of people and harm to them.

The authority for the prohibition of riba al-fadl lies in what the Prophet, peace be on him, said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt - like for like, equal for equal, and hand-to hand; if the commodities differ, then you may sell as you wish, provided that the exchange is hand-to-hand.

This hadith indicates that it is neither proper to sell these homogeneous commodities against themselves with addition nor is it proper to delay the reciprocal taking of possession.

Hence it is not proper to sell a gold guinea against a gold guinea and ten qurush, neither on a hand-to-hand, nor on a deferred basis, just as it is not right to sell a gold bar weighing ten carats against a gold bar weighing twelve carats. Similar is the case with wheat and barley and other items mentioned in the hadith.

And if such is the case, then does riba enter into every commodity or is it confined to just the commodities mentioned in the hadith , namely, gold silver, wheat, barley, dates and salt? There is no difference of opinion among the four schools of jurisprudence that analogically riba enters into other commodities not mentioned in the hadith. If there is any difference it is in the analogy 'illat used to arrive at the conclusion that the 'addition" [ riba al-fadl ] is prohibited for all commodities wherever the analogy holds.

Only the Zahiriyyah a juristic school which was opposed to analogical reasoning confined riba al-fadl to only the commodities specified in the hadith. Al-Maktabah al-Tijariyyah al-Kubra , 5th ed. It may be seen that there is hardly any difference of opinion on the subject except in presentation and in certain minor details. Fakhr al-Din Al-Razi Qur'an commentator and philosopher. Riba is of two kinds: Riba al-nasi'ah and riba al-fadl.

Riba al-nasi'ah is what was well known and conventional among the Arabs in Jahiliyyah. They used to give loans on the condition that every month they will receive a stipulated amount with the whole principal remaining outstanding.

Then, when the loan matured and the borrower was unable to clear his obligation, the amount was raised and the period was extended. This is the riba that was practised in the Jahiliyyah. Riba al-naqd [ al-fadl ] is, however, the selling of one maund [a unit of weight] of wheat, or anything similar to it, against two maund s. Al-Tafsir al-Kabi r, Tehran: Dar al-Kutub al-'illmiyyah , 2nd ed. Abu Bakr al-Jassas Qur'an commentator and Hanafi jurist. The literal meaning of riba is increase The Prophet, peace be on him, termed the increase, [which is a condition] for waiting, as riba as is evident from the hadith narrated by Usamah ibn Zayd in which the Prophet said: He also invalidated some other trade transactions and called them riba.

Accordingly, the Qur'anic verse "God has prohibited riba" covers all transactions to which the connotation applies in the Shari'ah even though the indulgence of the Arabs in riba , as mentioned above, related to loans in dirhams and dinars for a specified period with the increase as a condition.

The term riba hence signifies different meanings. One is the riba prevalent in Jahiliyyah; the second is the disparity or differential tafadul in the volume or weight of a commodity [in spot transactions] Ahkam al-Qur'an , Cairo: Muhammad ibn 'Abdallah ibn al-Arabi Qur'an commentator and Maliki jurist.

Riba literally means increase, and in the Qur'anic verse 2: It may be clarified here that the 'waiting' involved in a loan is not considered by the jurists to be a return justifying the increase riba on the principal amount.

The Jali has been prohibited because of the great harm it carries and the Khafi has been prohibited because it is an instrument for the Jali. Hence prohibition of the former is deliberate while that of the latter is precautionary. The Jali is riba al-nasi'ah and this is what was engaged in during the Jahiliyyah, like allowing the postponement of repayment of principal against an increase, and every time there was a postponement, there was an increase However, riba al-fadl has been prohibited to close the access to riba al-nasi'ah.

A'lam al-Muwaqqi'in , Cairo: